The elegant Part of Mankind, who are not immersed in the animal Life, but employ themselves in the Operations of the Mind, may be divided into the learned and conversible. The Learned are such as have chosen for their Portion the higher and more difficult Operations of the Mind, which require Leisure and Solitude, and cannot be brought to Perfection, without long Preparation and severe Labor. The conversible World join to a sociable Disposition, and a Taste of Pleasure, an Inclination to the easier and more gentle Exercises of the Understanding, to obvious Reflections on human Affairs, and the Duties of common Life, and to the Observation of the Blemishes or Perfections of the particular Objects, that surround them. Such Subjects of Thought furnish not sufficient Employment in Solitude, but require the Company and Conversation of our Fellow-Creatures, to render them a proper Exercise for the Mind: And this brings Mankind together in Society, where every one displays his Thoughts and Observations in the best Manner he is able, and mutually gives and receives Information, as well as Pleasure.
The Separation of the Learned from the conversible World seems to have been the great Defect of the last Age, and must have had a very bad Influence both on Books and Company: For what Possibility is there of finding Topics of Conversation fit for the Entertainment of rational Creatures, without having Recourse sometimes to History, Poetry, Politics, and the more obvious Principles, at least, of Philosophy? Must our whole Discourse be a continued Series of gossiping Stories and idle Remarks? Must the Mind never rise higher, but be perpetually
Stun’d and worn out with endless Chat
Of WILL did this, and NAN said that.
This would be to render the Time spent in Company the most unentertaining, as well as the most unprofitable Part of our Lives.
On the other Hand, Learning has been as great a Loser by being shut up in Colleges and Cells, and secluded from the World and good Company. By that Means, every Thing of what we call Belles Lettres became totally barbarous, being cultivated by Men without any Taste of Life or Manners, and without that Liberty and Facility of Thought and Expression, which can only be acquired by Conversation. Even Philosophy went to Wrack by this moping recluse Method of Study, and became as chimerical in her Conclusions as she was unintelligible in her Stile and Manner of Delivery. And indeed, what could be expected from Men who never consulted Experience in any of their Reasonings, or who never searched for that Experience, where alone it is to be found, in common Life and Conversation?
’Tis with great Pleasure I observe, That Men of Letters, in this Age, have lost, in a great Measure, that Shyness and Bashfulness of Temper, which kept them at a Distance from Mankind; and, at the same Time, That Men of the World are proud of borrowing from Books their most agreeable Topics of Conversation. ’Tis to be hoped, that this League betwixt the learned and conversible Worlds, which is so happily begun, will be still farther improved to their mutual Advantage; and to that End, I know nothing more advantageous than such Essays as these with which I endeavor to entertain the Public. In this View, I cannot but consider myself as a Kind of Resident or Ambassador from the Dominions of Learning to those of Conversation; and shall think it my constant Duty to promote a good Correspondence betwixt these two States, which have so great a Dependence on each other. I shall give Intelligence to the Learned of whatever passes in Company, and shall endeavor to import into Company whatever Commodities I find in my native Country proper for their Use and Entertainment. The Balance of Trade we need not be jealous of, nor will there be any Difficulty to preserve it on both Sides. The Materials of this Commerce must chiefly be furnished by Conversation and common Life: The manufacturing of them alone belongs to Learning.
As ’twould be an unpardonable Negligence in an Ambassador not to pay his Respects to the Sovereign of the State where he is commissioned to reside; so it would be altogether inexcusable in me not to address myself, with a particular Respect, to the Fair Sex, who are the Sovereigns of the Empire of Conversation. I approach them with Reverence; and were not my Countrymen, the Learned, a stubborn independent Race of Mortals, extremely jealous of their Liberty, and unaccustomed to Subjection, I should resign into their fair Hands the sovereign Authority over the Republic of Letters. As the Case stands, my Commission extends no farther, than to desire a League, offensive and defensive, against our common Enemies, against the Enemies of Reason and Beauty, People of dull Heads and cold Hearts. From this Moment let us pursue them with the severest Vengeance: Let no Quarter be given, but to those of sound Understandings and delicate Affections; and these Characters, ’tis to be presumed, we shall always find inseparable.
To be serious, and to quit the Allusion before it be worn thread-bare, I am of Opinion, that Women, that is, Women of Sense and Education (for to such alone I address myself) are much better Judges of all polite Writing than Men of the same Degree of Understanding; and that ’tis a vain Panic, if they be so far terrified with the common Ridicule that is leveled against learned Ladies, as utterly to abandon every Kind of Books and Study to our Sex. Let the Dread of that Ridicule have no other Effect, than to make them conceal their Knowledge before Fools, who are not worthy of it, nor of them. Such will still presume upon the vain Title of the Male Sex to affect a Superiority above them: But my fair Readers may be assured, that all Men of Sense, who know the World, have a great Deference for their Judgment of such Books as lie within the Compass of their Knowledge, and repose more Confidence in the Delicacy of their Taste, though’ unguided by Rules, than in all the dull Labors of Pedants and Commentators. In a neighboring Nation, equally famous for good Taste, and for Gallantry, the Ladies are, in a Manner, the Sovereigns of the learned World, as well as of the conversible; and no polite Writer pretends to venture upon the Public, without the Approbation of some celebrated Judges of that Sex. Their Verdict is, indeed, sometimes complained of; and, in particular, I find, that the Admirers of Corneille, to save that great Poet’s Honor upon the Ascendant that Racine began to take over him, always said, That it was not to be expected, that so old a Man could dispute the Prize, before such Judges, with so young a Man as his Rival. But this Observation has been found unjust, since Posterity seems to have ratified the Verdict of that Tribunal: And Racine, tho’ dead, is still the Favorite of the Fair Sex, as well as of the best Judges among the Men.
There is only one Subject, on which I am apt to distrust the Judgment of Females, and that is, concerning Books of Gallantry and Devotion, which they commonly affect as high flown as possible; and most of them seem more delighted with the Warmth, than with the justness of the Passion. I mention Gallantry and Devotion as the same Subject, because, in Reality, they become the same when treated in this Manner; and we may observe that they both depend upon the very same Complexion. As the Fair Sex have a great Share of the tender and amorous Disposition, it perverts their Judgment on this Occasion, and makes them be easily affected, even by what has no Propriety in the Expression nor Nature in the Sentiment. Mr. Addison’s elegant Discourses of Religion have no Relish with them, in Comparison of Books of mystic Devotion: And Otway’s Tragedies are rejected for the Rants of Mr. Dryden.
Would the Ladies correct their false Taste in this Particular; Let them accustom themselves a little more to Books of all Kinds: Let them give Encouragement to Men of Sense and Knowledge to frequent their Company: And finally, let them concur heartily in that Union I have projected betwixt the learned and conversible Worlds. They may, perhaps, meet with more Complaisance from their usual Followers than from Men of Learning; but they cannot reasonably expect so sincere an Affection: And, I hope, they will never be guilty of so wrong a Choice, as to sacrifice the Substance to the Shadow.
Hume, David. “Of essay writing.” 1742. Quotidiana. Ed. Patrick Madden. 26 Jan 2007. 11 Dec 2013 <http://essays.quotidiana.org/hume/essay_writing/>.
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An Essay-Writer must practise in the Chymical Method, and give the Virtue of a full Draught in a few Drops.
The essay-writer is a chartered libertine, and a law unto himself. A quick ear and eye, an ability to discern the infinite suggestiveness of common things, a brooding meditative spirit, are all that the essayist requires.
The truest way to understand conversation is to know the faults and errors to which it is subject, and from thence every man to form maxims to himself whereby it may be regulated.
Food, warmth, sleep, and a book; these are all I at present ask
The first ingredient in conversation is truth, the next good sense, the third good humour, and the fourth wit.